Dhulikhel is the administrative centre of Kavrepalanchok District, Nepal. At the time of the 1991 Nepal census it had a population of 9812 people in 1624 households.[1]Dhulikhel lies along the B.P Highway and Araniko Highway. Araniko Highway connects Kathmandu, Nepal's capital city with Tibet's border town of Kodari. Dhulikhel is located near the Himalayas at 1550m above sea level and is situated 30 km southeast of Kathmandu and 74 km southwest of Kodari. The people in the village are Newars, Bhramin, Chhettri, Tamang and Dalit. Drinking water in Dhulikhel is one of the best water in Nepal. It was made with the Help of the GermanNGO, German Technical Cooperation.
Dhulikhel has for many centuries been an important trading centre on the ancient commercial route linking Nepal to Tibet. Since time immemorial, people of Nepal travel to Tibet to bring home salt and gold. Likewise, the Tibetans every year with their flocks of sheep enter into Nepal during Dashain, the greatest Hindu festival. They purchased chilies and other daily necessities in Nepal and return to their homeland. In those days, a whole day walk from Kathmandu to Dhulikhel was comfortable for Tibet trippers with easily available of food and water at Dhulikhel at the evening for overnight stay. Even now, a bird's eye view from the resorts at Dhulikhel to the landscapes; highway to Tibet and horizons far to the Tibetan borders, clearly exhibits Dhulikhel as the gateway of Tibet. After adjoining with Tibet by motorable road in 1965, Dhulikhel got a face lift and developed as a tourist destination both for Tibet trippers and tourists. Dhulikhel is an ideal station to stop for overnight stay while going to Tibet and coming back to Kathmandu.
The Mountains - A Tourist Paradise: The spectacular snowfed mountains seen from Dhuklikhel must be one of the finest panoramic views in the world. When a blue haze covers the lower portion of the mountains, they seem to be floating in the air. With the snowy mountains on the backdrop, Dhulikhel is a stage of immense beauty and a paradise for nature lovers. Green inviting hills of which still virgin and some turned into beautifully carved agricultural terraces cater to the beholders' pleasure.
Geographically, the plains rise up gradually up to the green mountains and further into the snow capped Himalayas. The panorama offers a majestic undisturbed view of the Himalayan ranges stretching from Mount Annapurna in te far west to Mount Karolung in the Far East. More than twenty Himalayan peaks including Mt. Annapurna (8091 m), Mt. Ganesh Himal (7429 m), Mt. Langtang (7234 m), Mt. Phuribichyachu (6637 m), Mt. Gaurishanker (7134 m), Mt. Lhotse (2516 m) and many others can be seen in their full glory from the different vantage points in Dhulikhel. In short, it is the foremost point for the mountain-oriented sightseeing since time immemorial. The eco-himalayan atmosphere will surprise anyone an unforgettable experience in lifetime.
The Old Town: The oldest area of the town, the southern end, is an assembly of fine old Newari houses, often occupied by 20 or more members of the local extended families. They may not all have glazed windows, hot water or modern furniture, but they have dignity and a friendly atmosphere. Their most valuable assets are the beautifully carved windows and doors, fine examples of traditional Newari craftsmanship.
As one wanders down the traffic free narrow streets, one passes through a medieval city inhabited for at least five centuries and may have a feeling that he is in the garden of cultural theme park. The plan of the city is based on ancient Hindu planning doctrine with the position, shape, scale & dominance between buildings, temples, public squares all having their own meaning and harmony. There are organically developed compact settlements around Dhulikhel. These settlements in one hand conserved heat in the cold valley, and at the same time maximized land for agricultural use. One of such old settlements is Shrikhandapur, which lies 2 km west of the core city near the Kathmandu University, and is also a centuries old Newari settlement. The settlement is protected by Swet Bhairav (an incarnation of Lord Shiva) and Narayan (Vishnu) deties.
Temples: There are numerous temples in the town depicting an example of traditional and old Newari craftsmanship of Dhulikhel. These are important places of worship for local people. The core area of Dhulikhel has interesting narrow cobbled streets and lanes embedded with number of Hindu Shrines and a few Buddhist Stupa.
In the centre of the old town is the Narayan Temple with its yellow metal roofs. It is dedicated to Lord Krishna whose birthday is joyfully celebrated here in August. Alongside is the Harisiddhi Temple whose God responds to the worshippers' problems and sees their right and wrong doings. Both the temples are adorned with profuese wood carvings and fronted by two Garudas in quite different attitude. Bhagwati Temple situated at the top of the western part of the town is considered as one of the best place to see around Dhulikhel and also to enjoy the best mountain views. The GaukhureshworMahadev Temple is about 20 minutes walk to the east of the town near Tundikhel Recreation Park and is located in a peaceful and quite environment. Further up hill, one reaches, within half an hour trek, the Bhagwati (Kali) Temple. This is a beautiful pagoda that one can see on the skyline as one drives into Dhulikhel.
The ancient Hindu festival of Holi falls on late February or on early March. Allegedly named after the mythical demoness Holika, it is a day when the feast of colours is celebrated. The festival is of a week. However it's only the last day that is observed by all with colours. Phagu is another name for Holi where Phagu means the sacred red powder and Pune is the full moon day, on which the festival ends. People can be seen wandering through the streets either on foot or on some vehicle, with a variety of colours smeared over them.
The days prior to the last don't have a lot happening except, the installation of the ceremonial pole called "chir', on the first day. It's a bamboo pole, fringed with strips of cloth representing good luck charms. It is said to symbolize the tree on which lord Krishna hung the milkmaids' garments while they were bathing, unseen as they thought, in the Jamuna river of northern India. As the pole is put up in the street at Basantapur, the festivities and worship commences for the week. At the end of which its taken to a bonfire.
The myth following Holi, reveals that a fiend named Holika together with her brother, an atheist king by the name of Hiranyakasyapu conspired ways to kill his son Pralhad because Pralhad was an ardent devotee of Lord Vishnu. But their attempts always failed for Lord Vishnu protects those who love him. Finally, Holika who having received a blessing from Lord Bramha to be immune to fire, jumped in with Pralhad. But Brahma's blessing could only be used for good purposes and so Holika was consumed by the fire where as Pralhad was saved by the grace of the Gods. Thus, Holi is said to be celebrated to rejoice Holika's extermination and the traditional bonfires are believed to commemorate her death.
According to another story, from the Puranas and the Bhagvat, Kansa sent a female demon named Putna to kill his nephew Lord Krishna. Taking the form of a nurse Putna went to Brindaban where the child Lord Krishna was growing up and tried to feed Him her poisonous milk but the attempt backfired and she was killed. Her body was burnt on the night of Holi. So some consider Holi, the festival of fire also.
The festival of Indra Jatra continues for eight days with much rejoicing, singing, dancing and feasting. People from all over Nepal, mostly those who live within the Kathmandu Valley, gather at the Hanuman Dhoka in Kathmandu. The first day of the festival is viewed by a large number of people. On that day, a long wooden pole is erected in front of the ancient Royal Palace at Hanuman Dhoka, in order to propitiate Lord Indra, the"god of rain". Classical dancers also assemble at the spot, wearing different kinds of traditional masks and costumes and dancing around the courtyard of Hanuman Dhoka to celebrate Indra's visit.
On the third day of the festival of Indra Jatra, the living goddess Kumari is taken out in a procession in a chariot. "Kumari", the "living goddess", is considered to be an incarnation of the goddess "Taleju". Chariots of Kumari, Ganesha and Bhairav are taken around the city for three days. According to Hindu beliefs Ganesha is the son of Shiva and Parvati who has a head of an elephant and Bhairav is another form of Lord Shiva himself.
The king of Nepal, the only Hindu king in the world, also pays homage to the Kumari during this period. The festival's many interesting dances, including the Procession of Living Goddess-Mahakali, Mahalaxmi and Dasha Avatara masked dances are staged in Kathmandu Durbar Square, near the Kumari Temple. The "Dasha Avatara" refers to the ten incarnations of Lord Vishnu who is one of the Hindu's Holy trinity. The excitement of the festival of Indra Jatra comes to an end on the last evening of the festival when the long wooden pole erected on the first day is lowered with religious ceremonies, animal sacrifices and ritual gestures.
During the festival of Gai Jatra, the cow procession was brought before the griefstricken queen. Then the participants began ridiculing and befooling the important people of the society. Finally when the social injustice and other evils were highlighted and attacked mercilessly, the queen could not stop smiling. The queen laughed, and Pratap Malla, the king ensued a tradition of including jokes, satires,mockery and lampoon in the Gai Jatra days.
